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These pieces are described in Ephesians as follows: loins girt with truth (belt of truth), breastplate of righteousness, shoes with the preparation of the gospel of peace (peace), shield of faith, helmet of salvation, and the sword of the spirit/word of God. [2] The helmet of Salvation and the breastplate of Righteousness also appear in Isaiah ...
In the King James Version of the Bible the text reads: And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. The World English Bible translates the passage as: Now John himself wore clothing made of camel's hair, with a leather belt around his waist.
The New American Standard Bible (NASB, also simply NAS for "New American Standard") is a translation of the Bible in contemporary English. Published by the Lockman Foundation , the complete NASB was released in 1971.
Gird up your loins; fresh courage take. Our God will never us forsake; And soon we'll have this tale to tell-All is well! All is well! We'll find the place which God for us prepared, Far away, in the West, Where none shall come to hurt or make afraid; There the saints, will be blessed. We'll make the air, with music ring, Shout praises to our ...
When the long tunic of the Ancient era was the typical garment, the phrase "gird one's loins" described the process of raising and securing the lower portion of the tunic between one's legs to increase mobility for work or battle. [15] In the modern age, it has become an idiom meaning to prepare oneself for action, as in:
The three times the word 'cock' appears in the D.V. it is owing to a misinterpretation of the primitive text, according to some, but to others in the context of a religious instilling vessel of "a girt one of the loins" (Young's Literal Translation) that which is "stately in his stride" and "move with stately bearing" within the Book of ...
If you’re stuck on today’s Wordle answer, we’re here to help—but beware of spoilers for Wordle 1269 ahead. Let's start with a few hints.
The word έφοβούντο does not mean merely 'afraid' but suggests a mention to the cause of the fear, as if to say "they were afraid of [something]", but this cause of fear is not stated in the verse. [124] The attachment of neither the longer nor shorter ending (nor both of them) smooth this "ragged edge to an imperfect document". [125]
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