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The general Protestant view is that the biblical canon, from which Protestants exclude deuterocanonical books such as 2 Maccabees (though this book is included in traditional Protestant Bibles in the intertestamental Apocrypha section), contains no overt, explicit discussion of purgatory as taught in the Roman Catholic sense, and therefore it ...
While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of medieval otherworld-journey narratives such as the Irish Visio Tnugdali, and of pilgrims' tales about St. Patrick's Purgatory, a cavelike entrance to purgatory on a remote island in Ireland. [44]
In general, Protestant churches reject the Catholic doctrine of purgatory (although some teach the existence of an intermediate state). The general Protestant view is that the Bible, from which Protestants exclude deuterocanonical books such as 2 Maccabees , contains no overt, explicit discussion of purgatory.
Saint Michael weighing souls. The Venerable Bede (c. 700), records an account of a man who had died, seen the afterlife, and returned to life to tell about it. According to this vision of particular judgment, there are four states into which the dead are placed: the eternally damned in hell, those who will enter heaven on judgment day but ...
John Frith (1503 – 4 July 1533) was an English Protestant priest, writer, and martyr.. Frith was an important contributor to the Christian debate on persecution and toleration in favour of the principle of religious toleration.
[5] [6] Nonconformist Protestants, such as Baptists, largely ceased praying for the dead. Protestants universally reject the Roman Catholic doctrine of purgatory, while affirming the existence of an intermediate state, usually termed Hades. [7] [8] [9] John Calvin depicted the righteous dead as resting in bliss. [10]
However, this view of the "outer darkness" is not taught by all in the free grace movement. [125] [16] [111] [126] This view has been criticized as teaching a "Protestant purgatory" by its critics, although its advocates have avoided that terminology, denying that it is a place of torment or a necessary step of purification.
The Scapular of St. Michael the Archangel is a Roman Catholic devotional scapular associated with Saint Michael. Pope Pius IX gave to this scapular his blessing, but it was first formally approved under Pope Leo XIII who sanctioned the Archconfraternity of the Scapular of Saint Michael. [36] St. Michael defeating Satan by Carlo Crivelli, 15th ...