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The Seneca's own name for themselves is O-non-dowa-gah or Onödowá’ga, meaning "Great Hill People" [5] [6] The exonym Seneca is "the Anglicized form of the Dutch pronunciation of the Mohegan rendering of the Iroquoian ethnic appellative" originally referring to the Oneida.
The Seneca lived in longhouses near rivers, and their villages were well fortified with wooden-stake palisade fences. These were settled communities in which the people cultivated the Three Sisters staple crops: varieties of corn, beans, and squash. In Seneca the Three Sisters are also called Deohako (pronounced: Jo- hay- ko), "the life ...
The Tonawanda Seneca Nation (previously known as the Tonawanda Band of Seneca Indians) (Seneca: Ta:nöwö:deʼ Onödowáʼga꞉ Yoindzadeʼ) is a federally recognized tribe in the State of New York. They have maintained the traditional form of government led by sachems (hereditary Seneca chiefs) selected by clan mothers .
Handsome Lake was born as Hadawa'ko ("Shaking Snow") around 1735 in the Seneca village of Canawaugus, on the Genesee River near present-day Avon, New York. Very little is known of his parents; his mother, Gahonnoneh, later had an affair with a Dutch fur trader and gunsmith, resulting in the birth of Handsome Lake's half-brother, Cornplanter.
The Seneca sachem Handsome Lake, also known as Ganeodiyo, [220] introduced a new religious system to the Iroquois in the late 18th century, [240] which incorporated Quaker beliefs along with traditional Iroquoian culture. [219]
Some important figures in Seneca mythology are: Eagentci (Awëha:'i—Fertile Earth [2]), whose name translates as "ancient-bodied one", is the Earth-mother, or First Mother. Her Huron name is Atahensic. Djieien was a man-sized spider who survived most attacks because its heart was buried underground. He appears in the tale "Hagowanen and ...
These 75 quotes by Seneca capture some of his best works and offer plenty of wisdom for going through daily life. Related: 75 Epictetus Quotes on Life, Philosophy and Empowerment. 75 Seneca Quotes. 1.
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]