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The trademark argument [1] is an a priori argument for the existence of God developed by the French philosopher and mathematician René Descartes.The name derives from the fact that the idea of God existing in each person "is the trademark, hallmark or stamp of their divine creator".
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
Descartes also believes a substance is something that does not need any assistance to function or exist. Descartes further explains how only God can be a true "substance". But minds are substances, meaning they need only God for it to function. The mind is a thinking substance. The means for a thinking substance stem from ideas. [133]
The Search for Truth by Natural Light [1] (La recherche de la vérité par la lumière naturelle) is an unfinished philosophical dialogue by René Descartes “set in the courtly culture of the ‘ honnête homme ’ and ‘ curiosité ’.” [2] It was written in French (presumably after the Meditations was completed [3]) but that was lost around 1700 and remained lost until a partial copy ...
Descartes uses the analogy of rebuilding a house from secure foundations, and extends the analogy to the idea of needing a temporary abode while his own house is being rebuilt. Descartes adopts the following "three or four" maxims in order to remain effective in the "real world" while experimenting with his method of radical doubt.
Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated (Latin: Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur), often called simply the Meditations, [1] is a philosophical treatise by René Descartes first published in Latin in 1641.
Descartes defends CAP by quoting Roman philosopher Lucretius: "Ex nihilo nihil fit", meaning "Nothing comes from nothing".—Lucretius [1]: 146–482 . In his meditations, Descartes uses the CAP to support his trademark argument for the existence of God.
In Meditation Three, Descartes is going to establish not only that there is a God but that God is not a deceiver. When Descartes first introduces the evil demon he says, "I will suppose therefore that not God, who is supremely good and the source of truth, but rather some malicious demon, had employed his whole energies in deceiving me."