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The French version of separation of church and state, called laïcité, is a product of French history and philosophy. It was formalized in a 1905 law providing for the separation of church and state, that is, the separation of religion from political power.
The Maryland Toleration Act was an act of tolerance, allowing specific religious groups to practice their religion without being punished, but retaining the ability to revoke that right at any time. It also granted tolerance to only Christians who believed in the Trinity. [3] The law was very explicit in limiting its effects to Christians: [10]
I do believe in one God, the creator, and governor of the universe, the rewarder of the good and the punisher of the wicked. And I do acknowledge the Scriptures of the Old and New Testament to be given by Divine inspiration. And no further or other religious tests shall ever hereafter be required of any civil officer or magistrate in this State.
Roger Williams was born in London, and many historians cite 1603 as the probable year of his birth. [6] His birth records were destroyed when St. Sepulchre church burned during the Great Fire of London, [7] and his entry in American National Biography notes that Williams gave contradictory information about his age throughout his life. [8]
William Penn, an English Quaker, sought to construct a new type of community with religious toleration and a great deal of political freedom.It is believed that Penn's political philosophy is embodied in the West Jersey Concessions and Agreements of 1677, which is an earlier practical experience of government constitution prior to the establishment of Pennsylvania.
The Antinomian Controversy, also known as the Free Grace Controversy, was a religious and political conflict in the Massachusetts Bay Colony from 1636 to 1638. It pitted most of the colony's ministers and magistrates against some adherents of Puritan minister John Cotton.
Thomas Paine had passed the legendary limit of life. One by one most of his old friends and acquaintances had deserted him. Maligned on every side, execrated, shunned and abhorred – his virtues denounced as vices – his services forgotten – his character blackened, he preserved the poise and balance of his soul.
Called today "the Father of Connecticut", Thomas Hooker was a towering figure in the early development of colonial New England. He was one of the great preachers of his time, an erudite writer on Christian subjects, the first minister of Cambridge, Massachusetts, and one of the first settlers and founders of both the city of Hartford and the ...