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Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
One noteworthy variant within the Textus Receptus is the reading "God" (theos) in 1 Timothy 3:16, as it concerns a very important theological point. This reading is not found in the earliest manuscripts known today, which instead read "who" (hos), which is why modern versions do not contain the word "God" in this verse. [119] [120]
The Roman Catholic lectionary includes a two-year cycle for the weekday mass readings (called Cycle I and Cycle II). Odd-numbered years are Cycle I; even-numbered ones are Cycle II. The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the gospels ...
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians ("avaritia est idolorum servitus", Eph. 5:5) in his left hand. Ephesians contains: Ephesians 1:1–2. The greeting, from Paul to the church of Ephesus. Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source ...
[3] Before the Nova Vulgata, the Clementine Vulgate was the standard Bible of the Catholic Church. [4] The Nova Vulgata is not a critical edition of the historical Vulgate. Rather, it is a text intended to accord with modern critical editions of the Hebrew and Greek Bible texts, and to produce a style somewhat nearer to Classical Latin. [5]
The Pauline epistles are usually placed between the Acts of the Apostles and the catholic epistles (also called the general epistles) in modern editions. Most Greek manuscripts place the general epistles first, [ 8 ] and a few minuscules ( 175 , 325 , 336 , and 1424 ) place the Pauline epistles at the end of the New Testament.
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