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God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common".
The description of the Ancient of Days, identified with God by most commentators, [17] in the Book of Daniel is the nearest approach to a physical description of God in the Hebrew Bible: [18] . ...the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and ...
Classical theologians like Thomas Aquinas integrated Aristotelian philosophy with Christian theology, arguing that God's omnipresence precluded the existence of a Void. For Aquinas, the idea of a Void was incompatible with the belief in a God who is present everywhere, thus reinforcing the rejection of any absolute emptiness in creation. [7]
Panentheism (/ p æ ˈ n ɛ n θ i ɪ z əm /; [1] "all in God", from the Greek πᾶν, pân, 'all', ἐν, en, 'in' and Θεός, Theós, 'God') [2] is the belief that the divine intersects every part of the universe and also extends beyond space and time.
God is the divine nature itself, with no accidents (unnecessary properties) accruing to his nature. There are no real divisions or distinctions of this nature; the entirety of God is whatever is attributed to him. God does not have goodness, but is goodness; God does not have existence, but is existence.
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According to Hippolytus, the worldview was inspired by the Pythagoreans, who called the first thing that came into existence the "monad", which begat (bore) the dyad (from the Greek word for two), which begat the numbers, which begat the point, begetting lines or finiteness, etc. [3] It meant divinity, the first being, or the totality of all beings, referring in cosmogony (creation theories ...