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The phrase Khoda Hafez (meaning May God be your Guardian) is a parting phrase commonly used in across the Greater Iran region, in languages including Persian, Pashto, Azeri, and Kurdish. Furthermore, the term is also employed as a parting phrase in many languages across the Indian subcontinent including Urdu , Punjabi , Deccani , Sindhi ...
The orthography of the translation therefore replicates the original Arabic meaning so that god is a common noun and God is a unique proper name. [ 10 ] The noun shahādah ( شَهَادَة ), from the verb šahida ( [ʃa.hi.da] شَهِدَ ), from the root š-h-d ( ش-ه-د ) meaning "to observe, witness, testify", translates as "testimony ...
Literally translated it is: "May God be your Guardian". Khoda, which is Persian for God, and hāfiz which is the Arabic word for "protector" or “guardian”. [5] The vernacular translation is, "Good-bye". The phrase is also used in the Azerbaijani, Sindhi, Urdu, Hindi, Bengali and Punjabi languages.
In his Urdu tafsir, he has interpreted that, it has been told due to their status and closest to God. He has exampled that in Hindus of this sub-continent as same as Brahman and Rajput and as well as in Muslim community, it has been called as same as Pirzada , Mashayikhzadah, Makhdumzadah, these words are used in the same mentality and same ...
Invoke the aid of three witnesses to verify thy station, The first witness is thine own consciousness see thyself, then with thine own light, The second witness is the consciousness of another ego- See thyself, then with the light of an ego other than thee, See thyself then with God’s light- If thou standest unshaken in front of this light,
Mazhab Aur Jadeed Challenge deals with the issue of apparent conflict between religion and modern science. The author has divided the book into ten chapters. In the first chapter, the case of the opponents of religion is presented and in the second chapter, the claims against religion are scrutinized by the author.
In Arabic, the word shahid means "witness". Its development closely parallels that of the Greek word martys (μάρτυς, lit. ' witness '; also "martyr" in the New Testament), the origin of the term martyr.
This is because Ibn al-Qayyim contended that in cases where a woman and man share all the Islamic good qualities of a witness, a woman's testimony corroborated by another woman may actually be considered stronger than the uncorroborated testimony of a man. Additionally, Ibn al-Qayyim also regarded the testimony of some exceptional women like ...