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This word is juxtaposed in Romans 8:13 with the term used for 'body' (σῶμα), [16] which more strictly refers to the physical body of a human. Thus in Romans 8:13, Paul draws a parallel between fallen people, with proclivities to sin without chance of redemption, and redeemed people, who are so changed that mortification of their fleshly ...
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
An Act of Parliament in the UK for the Regulation of burning of human remains, and to enable burial authorities to established crematoria, the "Cremation Act" was eventually passed in 1902, removing all ambiguity. The influence of Hindu/Dharmic belief systems during the British colonial era in India, had a profound influence on how to dispose ...
Rabbinic prohibition further limits the Kohen of coming within four amoth [2] of an outdoor (i.e. no roof or overhang present) corpse or grave, but a fence or groove with a height or depth of 10 tefachim [3] eases the restriction and enables the Kohen to be within four tefachim of the corpse or grave. [4]
Does the type of burial (i.e., type of coffin or casket or the climate) play a role in how quickly or slowly a body would decompose? Yes, the type of burial, material in which the coffin or casket ...
For them, the body was not a mere receptacle for a spirit that was the real person, but an integral part of the human person. [83] They looked on the body as sanctified by the sacraments [84] and itself the temple of the Holy Spirit, [85] and thus requiring to be disposed of in a way that honours and reveres it, and they saw many early ...
Historical precedence provides that if the corpse is a layman, the feet are to be turned towards the altar. If the corpse is a priest, then the position is reversed, the head being towards the altar. The earliest reference to this is in Johann Burchard's "Diary". Burchard was the master of ceremonies to Pope Innocent VIII and Pope Alexander VI. [3]
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