Search results
Results from the WOW.Com Content Network
The couple then moved to the chancel for prayers and to receive Holy Communion. [79] The prayer book rejected the idea that marriage was a sacrament [79] while also repudiating the common medieval belief that celibacy was holier than married life.
The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
Among the approved offices in Common Worship is the 1662 Communion office, considered an alternative in the text. The favouring of Common Worship and decline in parishes using the 1662 prayer book has led groups such as the Prayer Book Society to sponsor the 1662 edition's usage, with some success. [60]: 266
The 1928 Book of Common Prayer [note 1] was the official primary liturgical book of the U.S.-based Episcopal Church from 1928 to 1979. An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office, as well as additional ...
Compiled by Archbishop Thomas Cranmer, the prayer book was a Protestant liturgy meant to replace the Roman Rite. In the prayer book, the Latin Mass—the central act of medieval worship—was replaced with an English-language communion service. Overall, the prayer book moved the Church of England's theology in a Lutheran direction. [3]
Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
In liturgical use the term preface is a formal thanksgiving that immediately precedes (or forms part of) the Canon, Eucharistic Prayer, Prayer of Consecration or analogous portion of the Eucharist (Holy Communion, Mass or Divine Liturgy). [1]
The Prayer was highly controversial, owing to its questioning of some of the tenets of the Roman Catholic Church. Thomas More (1478–1535) was probably referring to the Prayer when he attacked the "Ploughmans Prayour" in his preface to his Confutation of Tyndale's Answer (published in 1532 by More's nephew, William Rastell).