Search results
Results from the WOW.Com Content Network
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
Gospel of the Hebrews – consisting of seven citations by Epiphanius, GE-1 to GE-7; Gospel of the Nazarenes – consisting of citations and marginal notes by Jerome and others (GN-1 to GN-36) Gospel of the Ebionites – a fragmented gospel harmony of the Synoptic Gospels, modified to reflect the theology of the writer
The statement grew out of a meeting of a group of evangelicals that took place on June 19, 2018, in Dallas, Texas, organized by Josh Buice. [3] Tom Ascol was given the responsibility to write the original draft, [3] which upon revision was signed first by the original summit attendees also including James White, John MacArthur, Voddie Baucham, and others.
The Visual Bible: Matthew (also known as The Gospel According to Matthew) is a 1993 film portraying the life of Jesus as it is found in the Gospel of Matthew. The complete Gospel is presented word-for-word based on the New International Version of the Bible .
Jim Wallis was a long-haired student activist in the early 1970s who read Marx, marched against the Vietnam War and had little use for evangelical Christianity. But one day he conducted an unusual ...
10. "Mansion over the Hilltop" Ira Stanphill: His Hand in Mine: 2:57: 11. "If We Never Meet Again" Albert E. Brumley: His Hand in Mine: 1:59: 12. "Working on the Building" Winifred O. Hoyle and Lillian Bowles: His Hand in Mine: 1:52: 13. "Crying in the Chapel" Artie Glenn: How Great Thou Art: 2:23: 14. "How Great Thou Art" Stuart K. Hine ...
[14]: 169 The Gospel of Marcion is, however, much more amenable to a Marcionite interpretation than the canonical Gospel of Luke, because it lacks many of the passages in Luke that explicitly link Jesus with Judaism, such as the parallel birth narratives of John the Baptist and Jesus in Luke 1-2. [citation needed]
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).