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the Four Noble Truths (discussed as one case) the twelve causes of Dependent Origination (discussed as twelve individual cases) the Taints; Right view is achieved for the last fifteen of these cases by understanding (pajānāti) the four phases of each case: [12] the constituents of the case; its origin; its cessation; the way leading to its ...
The four noble truths are set and learnt in that network, learning "how the various teachings intersect with each other", [75] and refer to the various Buddhist techniques, which are all explicitly and implicitly part of the passages which refer to the four truths. [76] According to Anderson,
They have a long and profound discussion based on the four elements. This is one of the most insightful and moving discourses in the canon. MN 141 Saccavibhanga Sutta: An Analysis of the Truths: Expanding on the Buddha’s first sermon, Venerable Sāriputta gives a detailed explanation of the four noble truths. MN 142 Dakkhinavibhanga Sutta
The Dhammacakkappavattana Sutta (Pali; Sanskrit: Dharmacakrapravartana Sūtra; English: The Setting in Motion of the Wheel of the Dhamma Sutta or Promulgation of the Law Sutta) is a Buddhist scripture that is considered by Buddhists to be a record of the first sermon given by Gautama Buddha, the Sermon in the Deer Park at Sarnath.
The Ārya-saṃdhi-nirmocana-sūtra or Noble Sūtra of the Explanation of the Profound Secrets is a Mahāyāna Buddhist text and the most important sutra of the Yogācāra school. [ 1 ] [ 2 ] [ 3 ] It contains explanations of key Yogācāra concepts such as the basal-consciousness ( ālayavijñāna ), the doctrine of appearance-only ...
The Four Noble Truths express the central problem motivating Buddhist ethics—the need for liberation from suffering. According to the first Noble Truth, worldly existence is fraught with suffering (dukkha). Dukkha is seen to arise from craving, and putting an end to craving can lead to liberation . Cravings may be foregone by following the ...
[note 4] Samsara relates to the Four Noble Truths in Buddhism, as dukkha ("unsatisfactory," "painful") is the essence of Samsara. [ 17 ] [ 18 ] Every rebirth is temporary and impermanent. In each rebirth one is born and dies, to be reborn elsewhere in accordance with one's own karma. [ 19 ]
The five companions instantly receive ordination and, in a seminal moment, the Buddha teaches them the Four Noble Truths: suffering, the origin of suffering, the cessation of suffering, and the path that leads to the cessation of suffering. Thus this occasion constitutes the birth of the Three Jewels: the Buddha, the Dharma, and the Saṅgha.
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