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Each initiation varies in its details, [9] although practitioners often try to ensure a veil of secrecy around the process, ensuring that the precise details are not discovered by non-initiates. [10] The initiate is known as an iyabó [ 11 ] or iyawó , [ 12 ] a term meaning both "slave of the orisha" and "bride of the orisha". [ 13 ]
The initiation process takes seven days, [252] plus two days of preparatory rituals. [253] During this preparation, a misa espiritual ("spiritual mass") will typically take place to gain the blessings of the ancestral egun , and an ebó de entrada ("opening sacrifice") will be made to the oricha or the egun . [ 254 ]
In Benin, Fá initiation usually takes less than a week, whereas initiations into the cults of other vodún may take several weeks or months. [45] A distinction is made between an initiation that called yǐ Fá ("to receive Fá"), which is often seen as a "first initiation" into Fá's veneration, which offers his protection, and the priestly ...
The future manbo is locked in the djévò (initiation room) for nine days with an ason. [14] The ason is a beaded rattle that manbos and oungans use in Southern Haiti to give them leverage in the spirit realm. The final step of initiation is the transferred ownership of the ason to the manbo or oungan in training. Possession of the ason enables ...
Successive initiations are required to move through the various konesans, [232] and it is in these konesans that priestly power is believed to reside. [281] The first initiation rite is the kanzo; [282] this term also describes the initiate themselves. [283] Initiation is generally expensive, [284] complex, [278] and requires significant ...
Awo in every tradition study the 256 Odu; each Odu is traditionally considered to include stories and prayers that have been passed down from the time that Orunmila walked the Earth as a prophet. [4] [5] [6] Some initiatory lineages have only male priests of Orunmila, while other lineages include female priestesses.
After being chosen, shamans go through an initiation rite. These rites are meant to gain or transfer the patronage of a spirit. Among Visayans, this ritual is known as the tupad or tupadan. In cases of people with "shamanic illness", these initiation rites are regarded as the cure, where the initiate regains health or sanity by conceding to the ...
Omiero is also used during initiation ceremonies for the purpose of purifying the initiate. [7] In Santería initiation ceremonies, the iyawó (initiate) ingests omiero on each of the seven days of initiation.