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In Persian and Kurdish as well as Urdu, the word 'awrat (Persian: عورت) derived from the Arabic 'awrah, has been used widely to mean "woman". Consulting Mohammad Moin's dictionary of Persian, 'awrah has two meanings: Nakedness; Young woman [17] The meaning in other derivatives ranges from "blind in one eye" to "false or artificial", among ...
The word "crusade" in English is usually translated in Arabic as "ḥamlah ṣalībīyah" which means literally "campaign of Cross-holders" (or close to that meaning). In Arabic text it is "صليبية" and the second word comes from "ṣalīb" which means "cross." [citation needed]
Ittaqullah (Arabic: اتقوا الله) is an Arabic word or word-phrase composed of the words "Ittaqu" (the command or imperative form of the word taqwa [1]), and "Allah". It is found in several verses in the Quran, [2] and appears often in Muslim literature. [citation needed]
And the Day when He will say: 'Be', then that (Day of Judgment) will come into being. His Word is the truth. And His will be the sovereignty on the Day when the Trumpet will be blown. He (is the One Who) has the knowledge of the unseen and the seen, and He is All-Wise, All-Aware.
Taqwa (Arabic: تقوى taqwā / taqwá) is an Islamic term for being conscious and cognizant of God, of truth, "piety, fear of God." [1] [2] It is often found in the Quran.. Those who practice taqwa — in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience" [3] — are called muttaqin (Arabic: المُتَّقِين al-mutta
Grammatically, the word represents a gerund of a verb with the triconsonantal root d-ʕ-w (د-ع-و) meaning variously "to summon" or "to invite". A Muslim who practices daʿwah , either as a religious worker or in a volunteer community effort, is called a dāʿī ( داعي , plural duʿāh دعاة [dʊˈʕæː] ).
The Arabic word for God (Allāh) depicted as being written on the rememberer's heart. Dhikr (Arabic: ذِكْر; [a] / ð ɪ k r /; lit. ' remembrance, reminder, [4] mention [5] ') is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God.
By the end of the reign of Aurangzeb in the early 1700s, the common language around Delhi began to be referred to as Zaban-e-Urdu, [33] a name derived from the Turkic word ordu (army) or orda and is said to have arisen as the "language of the camp", or "Zaban-i-Ordu" means "Language of High camps" [32] or natively "Lashkari Zaban" means ...