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Swami Ramdas is said to have attained nirvana through the constant repetition of this mantra. He established Anandashram, where this mantra is chanted continuously from morning to night. "Ramanama satya hai" (transl. The name of Rama is the truth) is a Hindi phrase commonly chanted by Hindus while carrying a dead body to be cremated. [8] [9]
The Upanishad's major emphasis is on the Rama mantra Rama Ramaya namaha. Here, states Lamb, the beej mantra (seed) is asserted to contain the whole animate world, and all that exists is sourced in Rama and Sita. [7] The Yogi who realizes the identity of Rama with Brahman and Atman (Soul) reaches liberation, states the Upanishad. [9]
The Rama Tapaniya Upanishad, emphasis is on the Rama mantra Rama Ramaya namaha. It presents him as equivalent to the Atman (soul, self) and the Brahman (Ultimate Reality). [ 143 ] [ 142 ] Tarasara Upanishad describes Rama as Paramatman, Narayana and supreme Purusha (cosmic man), [ 144 ] the ancient Purushottama , the eternal, the liberated, the ...
Hanuman advocates the importance of reciting the six syllabled Rama Mantra, Rama Ramaya namah. In section 1.13, states Lamb, Hanuman informs Vibhishana that constant recitation of the Ramanama (Rama's name) mantra removes the bad karma of a person accrued from committing the sin of killing his father, his mother, his guru, or a Brahmin. [6]
Poem in eight Śikhariṇī metres, eulogising the birth of Rama by comparing infant Rama via eight Utprekṣā figures of speech respectively to the moon, a dark cloud, the ocean, an emerald, a Tamāla tree, Kamadeva, a blue lotus, and a bumblebee. With an Awadhi poetic translation and Hindi commentary by the poet.
The Ramanandi Sampradaya originates from Rama, who initiated Sita with his six-letter mantra. Sita later initiated her beloved disciple Hanuman with the same mantra. According to Shanti Lala Nagar, quoting Valmiki Samhita says "The Supreme Being, Rama, always ready to protect his eternal servants and to assist those with meek hearts. This is ...
The Ram Nam mantra, originally attributed to Ramdas, was adopted by Brahmachaitanya, and was central to his teachings. [5] According to S. G. Tulpule, Brahmachaitanya, like saints Mirabai , Ramdas, Chaitanya Mahaprabhu , and Tulsidas , was a well-known practitioner of reciting the divine name as an incarnation of God .
Shri Ramachandra Kripalu, or "Shri Ram Stuti," is a Stuti (Horation Ode) verse from his work called Vinaya Patrika, written by Goswami Tulsidas. It was written in the sixteenth century in a mix of Sanskrit and Awadhi languages. The prayer/ode glorifies Shri Rāma and his characteristics to the best. Original version: MIX of Awadhi and Sanskrit: