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In the 20th century, Pentecostalism associated Spirit baptism with the gift of speaking in tongues (glossolalia) and spiritual empowerment, with Holiness Pentecostal fathers declaring it to be the third work of grace. As Pentecostalism continued to grow, the belief that Spirit baptism is distinct from entire sanctification became prevalent. [3 ...
This empowerment includes the use of spiritual gifts: such as speaking in tongues and divine healing. [1] Because of their commitment to biblical authority, spiritual gifts, and the miraculous, Pentecostals see their movement as reflecting the same kind of spiritual power and teachings that were found in the Apostolic Age of the Early Church.
Faith healing is the practice of prayer and gestures (such as laying on of hands) that are believed by some to elicit divine intervention in spiritual and physical healing, especially the Christian practice. [1]
The fathers of Holiness Pentecostalism, Charles Parham (who established Bethel Bible College) and William Seymour (who organized the Azusa Street Revival) taught that in addition to the first work of the New Birth and the second work of entire sanctification, there was a third work of grace evidenced by speaking in tongues. [1]
A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα charisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit. [ 2 ] [ 3 ] These are believed by followers to be supernatural graces that individual Christians need to fulfill the mission of the Church .
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
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