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The image of a soldier is also used in 2 Timothy 2:3–4 [4] as a metaphor for courage, loyalty and dedication; [5] this is followed by the metaphor of an athlete, emphasising hard work. In 1 Corinthians 9:7, [6] this image is used in a discussion of church workers receiving payment, with a metaphorical reference to a soldier's rations and ...
In the King James Version of the Bible it is translated as: Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. The modern World English Bible translates the passage as: Now while they were going, behold, some of the guards came into the
This is the same wording as is used at Matthew 27:27, where the soldiers are clearly Roman guards. [4] However, R. T. France argues that the guards were probably Jewish temple guards. If Pilate was giving some of his own soldiers, "take a guard", the New International Version 's reading (see above), would have been the likely reply.
The basic problem is the difference between the two accounts. Since Luke does not say that the centurion himself came to Christ, but only sent to Him, first Jews, and then his friends. St. John Chrysostom, Theophylact of Ohrid, and Euthymius, all hold that these events in Luke happened first and then last of all the centurion came to Christ. He ...
"Onward, Christian Soldiers" is a 19th-century English hymn. The words were written by Sabine Baring-Gould in 1865, and the music was composed by Arthur Sullivan in 1871. Sullivan named the tune "St Gertrude," after the wife of his friend Ernest Clay Ker Seymer, at whose country home he composed the tune.
St. George, Heroic Catholic soldier and defender of your Faith, you dared to criticize a tyrannical Emperor and were subjected to horrible torture. You could have occupied a high military position but you preferred to die for your Lord. Obtain for us the great grace of heroic Christian courage that should mark soldiers of Christ. Amen.
An early example of the miles christianus allegory in a manuscript of the Summa Vitiorum by William Peraldus, mid 13th century.The knight is equipped with a detailed Armour of God, including an early depiction of the Shield of the Trinity, and he is crowned by an angel holding the gloss non coronabuntur nisi qui legitime certaverint "none will be crowned but those who truly struggle" and in ...
The main reason for this was that Christianity was seen as a religion of love and peace; therefore war and killing was seen as being in opposition to a Christian life. However, other aspects of army life, such as arresting Christians and taking part in mandatory pagan practices and sacrifices, would also have been at odds with Christianity. [4]
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