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Rama's symbolism as an ideal king in Hindu mythology is multifaceted, encompassing qualities such as righteousness, justice, duty, sacrifice, and empathy. One of the most poignant examples illustrating Rama's commitment to his role as a just ruler is the sacrifice he makes for the sake of upholding his subjects' trust and maintaining societal ...
A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [25] The word Rama appears in ancient literature in reverential terms for three individuals: [25] Parashu-rama, as the sixth avatar of Vishnu. He is linked to the Rama Jamadagnya of the Rigveda fame.
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
Tyagaraja is said to have composed thousands of devotional compositions, most of them in praise of Lord Rama; some of which remain very popular even today. Of special mention are five of his compositions called the Pancharatna Kriti (English: 'five gems'), which are often sung in programmes in his honor.
The bhajan glorifies Shri Rama and his characteristics during the childhood. [1] Shri Tulsidasji describes Lord Rama's eyes, ears, and ornaments. He wants to compare Lord Rama's face with worldly wonders but couldn't find anything worthy enough so decides that the only thing comparable to Rama's face is Lord Rama's face itself. [2] [3] [4]
While Valmiki's Rama is a great human, Viswanatha's Rama is a Bhagawan (God). Since the deviations are meritorious, it is not much of a problem." [15] In 2020, Vice President of India Venkaiah Naidu noted that Viswanatha Satyanarayana was the first writer to impart a true Teluguness to Ramayana through his work. [16]
The title of the song means one who roams (vihara) in Srirangam (Rangapura), a temple town in Tamil Nadu, India.It details the exploits of the Lord Rama, whose family deity is Ranganatha of Srirangam.
It has 108 verses, commencing with "Shuddha Brahma Paratpara Rama" and each of its lines ending with 'Rama' [13] [14] – only some versions contain the verse "Raghupati Raghava Raja Ram", [15] while others like the rendition by M. S. Subbulakshmi do not. [16] [17] [18] Anthony Parel writes in Gandhi's Philosophy and the Quest for Harmony, [19]