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Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
The Greek, Syrian, and Coptic Churches had venerated St. Michael since at least the early sixth century. The cult of St. Michael was widespread in the British Isles during the Middle Ages. [21] Legends include a number of reported appearances of Saint Michael, where sanctuaries or churches were later built or dedicated to him.
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
The manner in which this occurs is referred to by the term transubstantiation, a theory of St. Thomas Aquinas, in the Roman Catholic Church. Members of the Orthodox , Anglican , and Lutheran communions also believe that Jesus Christ is really and truly present in the bread and wine, but they believe that the way in which this occurs must ...
In the Catholic Church the Tree of Life in Book of Revelation verse 2:7 is the Eucharist. [98] Also a part of Church teaching are the need for a special minister for the celebration of the Eucharist; and the lasting presence of Christ in the bread and the respect that should be shown to the bread. St.
The Catholic Church uses the term transubstantiation to describe the change of the bread and wine into the body and blood of Christ. The Eastern Orthodox Churches used the same term to describe the change, as in the decrees of the 1672 Synod of Jerusalem, [1] and the Catechism of St. Philaret (Drozdov) of Moscow. [2]
Lutherans believe that the Body and Blood of Christ are "truly and substantially present in, with and under the forms" of consecrated bread and wine (the elements), [4] so that communicants eat and drink both the elements and the true Body and Blood of Christ himself [5] in the Sacrament of the Eucharist whether they are believers or unbelievers.