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Grief is the response to the loss of something deemed important, particularly to the death of a person or other living thing to which a bond or affection was formed. Although conventionally focused on the emotional response to loss, grief also has physical, cognitive, behavioral, social, cultural, spiritual and philosophical dimensions.
Many Christian theologians take an unfavorable view of suicide. [24] Psalm 139:8 ("If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.") has often been discussed in the context of those who die by suicide. [25] [26] [27] [28]
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
There has always been much debate over the 'Christian views on suicide', with early Christians believing that suicide is sinful and an act of blasphemy. Modern Christians do not consider suicide an unforgivable sin (though still wrong and sinful) or something that prevents a believer who died by suicide from achieving eternal life. [1] [2] [3]
One of the earliest recorded explicit mentions by a top church leader was by George Q. Cannon in the First Presidency who stated in an 1893 editorial to LDS youth that "Every member of the Church should be made to understand that it is a dreadful sin to take one’s own life.
Green introduced the concept in an essay which was written in French in 1980, published in 1983, and translated into English in 1986. [1] He described the dead mother complex as involving a mother who was initially emotionally engaged with her child, but who then "switched off" from emotional resonance to emotional detachment, perhaps under the influence of loss and mourning in her own family ...
God's Perfect Child: Living and Dying in the Christian Science Church (1999) is a book by the American writer Caroline Fraser about Christian Science and her upbringing within it. First published in New York by Metropolitan Books , an anniversary edition with a new afterword by Fraser was released in 2019 by Picador .
Christian leaders (such as John Cassian, Isidore of Seville, Bede) recognized the distinction between “irrational” depression [3] (which emerged frequently without any antecedent stressor and was therefore seemingly from God) and “rational” depression. [4]
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