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In 2007, Peter Schäfer wrote Jesus in the Talmud in which he tried to find a middle ground between "anti-Jewish Christian" and "apologetic Jewish" interpretations. He concluded that the references to Jesus (as the messiah of Christianity) were included in the early (3rd and 4th century) versions of the Talmud, and that they were parodies of ...
Sefaria is an online open source, [1] free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer . [ 2 ] [ 3 ] [ 4 ] Promoted as a "living library of Jewish texts", Sefaria relies partially upon volunteers to add texts and translations.
Entering Jewish Prayer, Reuven Hammer (ISBN 0-8052-1022-9) Kavvana: Directing the Heart in Jewish Prayer, Seth Kadish, Jason Aronson Inc. 1997. ISBN 0-7657-5952-7. Or Hadash: A Commentary on Siddur Sim Shalom for Shabbat and Festivals, Reuven Hammer, The Rabbinical Assembly and the United Synagogue of Conservative Judaism; S. Baer.
The "standing [prayer]", also known as the Shemoneh Esreh ("The Eighteen"), consisting of 19 strophes on weekdays and seven on Sabbath days and 9 on Rosh haShana Mussaf. It is the essential component of Jewish services, and is the only service that the Talmud calls prayer.
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning ( Shacharit ), afternoon ( Mincha ), and evening ...
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
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