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It depicts a story from the Bible, wherein Potiphar's Wife attempts to seduce Joseph. It is signed and dated "Rembrandt f. 1634" (f. for fecit or "made this"), and exists in two states . [ 1 ]
A third sketch showed the infant Jesus playing with a lamb, which sketch was similar to that which is painted on the front side. [2] The Louvre spokesperson said that the sketches were "very probably" made by Leonardo and that it was the first time that any drawing had been found on the "flip side of one of his works".
Garrard concludes that the symbolic differences between Judith and Abra connect to the past and present iterations of the artist, herself. Through this, Gentileschi painted a more complex description of the biblical heroine and her loyal companion, in order to, in Garrard's mind, break them free from confining stereotypes. [5]
While the Eastern Church does not generally create three-dimensional religious art, Eleusa-style reliefs and sculptures, as well as icons, have also been used in the Western Church. The Pelagonitissa is a variant in which the infant Jesus makes an abrupt movement.
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
The zonah of the Hebrew Bible is a woman who is not under the authority of a man; she may be a paid prostitute, but not necessarily. In the Bible, for a woman or girl who was under the protection of a man to be called a "zonah" was a grave insult to her and her family.
Noteworthy translation aspects in this verse are the name of Adam's wife, the future tense "will conceive" mixed with the past tense "knew", "said" and "obtained", the lack of quote marks, and translation of the Tetragrammaton. The Divine Name, Jehovah, is featured prominently throughout the Old Testament of this Bible version.
Isaiah 47 is the forty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. [1] Isaiah 40-55 is known as "Deutero-Isaiah" and dates from the time of the Israelites' exile in Babylon.
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