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This is a list of species and genera that are used as entheogens or are used in an entheogenic concoction (such as ayahuasca). For ritualistic use they may be classified as hallucinogens. The active principles and historical significance of each are also listed to illustrate the requirements necessary to be categorized as an entheogen.
The type of cleansing performed depends on the healer's religious orientation as well as on the client's particular needs. Limpias is the Spanish word for clean, referring to the ritual cleansing aimed at getting rid of negative energy. More complex ones requiring the burning of copal incense, the use of perfumed water, oils, candles, and eggs ...
[179] [181] [182] Spiritual ritual preparations of herbs and roots were important to enslaved people as they believed combining ceremonies and prayers with medicinal preparations would imbue the medicines with spiritual power and invoke healing spirits that would make the herbal remedies more effective in healing. [183]
Chumash medicine focused on treating mind, spirit, and body alike to promote the wellness of both the individual and the larger community. Healing practices included a knowledge of local plants, as well as a mix of spiritual practices including prayer, singing, and dancing. Post-European contact, Chumash healers adapted these methods to treat ...
This is an alphabetical list of plants used in herbalism. Phytochemicals possibly involved in biological functions are the basis of herbalism, and may be grouped as: primary metabolites, such as carbohydrates and fats found in all plants; secondary metabolites serving a more specific function. [1]
Clients find that curanderos are healers of both the body and spirit. If needed, a curandero can cast out the evil spirits that might reside in someone's body and do a full spiritual cleanse. These are practices one will not find western medical providers performing or trying to achieve.
In the culture of the San (various groups of the indigenous hunter-gatherer cultures of Botswana, Namibia, South Africa, and Angola), healers administer a wide range of practices, from oral remedies containing plant and animal material, making cuts on the body and rubbing in 'potent' substances, inhaling smoke of smoldering organic matter like certain twigs or animal dung, wearing parts of ...
Any distribution of medicinal herbs to a patient is accompanied by spiritual chanting. The Navajo people recognize the need for botanical conservation when gathering desired healing herbs. When a medicinal plant is taken, the neighboring plants of the same species receive a prayer in respect.