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Sati or suttee was a historical practice among some Hindu elites in which a widow, in theory voluntarily, was burnt alive by being placed on top of her deceased ...
Source: [11] A regulation for declaring the practice of sati, or of burning or burying alive the widows of Hindus, illegal, and punishable by the criminal courts, passed by the governor-general in council on 4 December 1829, corresponding with the 20th Aughun 1236 Bengal era; the 23rd Aughun 1237 Fasli; the 21st Aughun 1237 Vilayati; the 8th Aughun 1886 Samavat; and the 6th Jamadi-us-Sani 1245 ...
Sati (/ ˈ s ʌ t iː /, Sanskrit: सती, IAST: Satī, lit. ' truthful' or 'virtuous '), also known as Dakshayani (Sanskrit: दाक्षायणी, IAST: Dākṣāyaṇī, lit. 'daughter of Daksha'), is the Hindu goddess of marital felicity and longevity, and is worshipped as an aspect of the mother goddess Shakti.
Sati (Hindu goddess), Shiva's first wife, and after her death, reincarnated as Shiva's next wife, Parvati; Sati (Buddhism), awareness or skillful attentiveness in Buddhism; Sati (practice), historical Hindu practice of a widow immolating herself after her husband's death, usually on her husband's funeral pyre; Satis (goddess) or Sati, an ...
Her worship and devotion of Shiva strengthened her immense desire to wed him. However, Daksha did not like his daughter's yearning for Shiva, mainly because he was a Prajapati and the son of the god Brahma; his daughter Sati was a royal princess. They were wealthy nobility, and their royal lifestyle was entirely different from that of Shiva.
Rani Sati, also identified as Narayani Devi and referred to as Dadiji (grandmother), is said to be a Rajasthani woman who lived sometime between the 13th and the 17th century and committed sati (self-immolation) on her husband's death. Various temples in Rajasthan and elsewhere are devoted to her worship and to commemorate her act.
Rani Sati Temple is a temple located in Jhunjhunu, Jhunjhunu district, in the state of Rajasthan, India. It is the largest temple in India devoted to Rani Sati , a Rajasthani lady who lived sometime between the 13th and the 17th century and committed sati (self-immolation) on her husband's death.
Mahasi's technique did not require familiarity with Buddhist doctrine (notably abhidhamma), did not require adherence to strict ethical norms (notably monasticism), and promised astonishingly quick results. This was made possible through interpreting sati as a state of "bare awareness" — the unmediated, non-judgmental perception of things "as ...