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The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
The Nine Consciousness is a concept in Buddhism, specifically in Nichiren Buddhism, [1] that theorizes there are nine levels that comprise a person's experience of life. [ 2 ] [ 3 ] It fundamentally draws on how people's physical bodies react to the external world, then considers the inner workings of the mind which result in a person's actions.
One of the most discussed themes in Buddhism is that of the emptiness of form (Pali: rūpa), an important corollary of the transient and conditioned nature of phenomena. Reality is seen, ultimately, in Buddhism as a form of 'projection', resulting from the fruition of karmic seeds (sankharas). The precise nature of this 'illusion' that is the ...
They are divided into the Six Realms (六道), followed by higher states of enlightened consciousness that lead to final Buddhahood. The Six Realms are: Hell (地獄道), the Hungry Ghosts or pretas (餓鬼道), the Beasts (畜生道), the Titans or Asuras (修羅道), Humans (人道) and lastly Heaven, or the realm of the gods (天道).
Sentient beings is a term used to designate the totality of living, conscious beings that constitute the object and audience of Buddhist teaching. Translating various Sanskrit terms ( jantu, bahu jana, jagat, sattva ), sentient beings conventionally refers to the mass of living things subject to illusion, suffering, and rebirth ( saṃsāra ).
Entity (embodiment): the substance of life that permeates as well as integrates both appearance and nature. The above three suchnesses describe the reality of life itself. The next six suchnesses, from the fourth through the ninth, explain the functions and workings of life. Power (potency): life's potential energy.
Within Buddhism, there are many different systems of abhidharma (commonly referred to as Buddhist psychology), and each system contains its own list of the most significant mental factors. [ b ] [ c ] These lists vary from system to system both in the number of mental factors listed, and in the definitions that are given for each mental factor.
He promoted an idea of a Buddhist Pure Land, not as a metaphysical place in Buddhist cosmology but as something possible to create here and now in this very world, which could be achieved through a "Buddhism for Human Life" (Chinese: 人生佛教; pinyin: rénshēng fójiào) which was free of supernatural beliefs. [172]