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Works of piety", in Methodism, are certain spiritual disciplines that along with the "works of mercy", serve as a means of grace, [1] in addition to being manifestations of growing in grace and of having received Christian perfection (entire sanctification). [2] [3] All Methodist Christians, laity and ordained, are expected to employ them. [4]
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Discover Your Spiritual Gifts: The Easy-To-Use, Self-Guided Questionnaire That Helps You Identify and Understand Your Various God-Given Spiritual Gifts, expanded edition. Regal, 2010. ISBN 978-0-8307-3678-2. Wimber, John and Springer, Kevin. Power Evangelism, revised and enlarged edition. Regal, 2009 (originally 1986).
Memorial to John Wesley and Charles Wesley in Christ Church Cathedral, Oxford. Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley.
The Gifts of the Spirit — Asserts that the Holy Spirit gives gifts to people, for the benefit of the Church, but that the Holy Spirit himself is the most desirable gift. The Church — The Christian Church is the entire body of believers (both living and those died and in heaven). Jesus Christ is the founder and only head of the Church, which ...
Then, the heart is ready for the gift of the Holy Spirit. When one receives the gift of the Holy Ghost, He comes to live in the sanctified heart. When this infilling occurs, it is accompanied by the same sign as the disciples had on the Day of Pentecost—the speaking with "other tongues, as the Spirit gave them utterance" (Acts 2:4).
The Holy Club was an organization at Christ Church, Oxford, formed in 1729 by brothers John and Charles Wesley, who later contributed to the formation of the Methodist Church. [ 1 ] [ 2 ] [ 3 ] The brothers and associates, including George Whitefield , met for prayer , Bible study , and pious discipline.
The centrality of scripture was so important for Wesley that he called himself "a man of one book". [7] However, doctrine had to be in keeping with Christian orthodox "tradition". So, tradition became in his view the second aspect of the so-called Quadrilateral. Furthermore, Wesley believed that faith is more than merely an acknowledgment of ideas.