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Edmund Gustav Albrecht Husserl (/ ˈ h ʊ s ɜːr l / HUUSS-url; [14] US also / ˈ h ʊ s ər əl / HUUSS-ər-əl, [15] German: [ˈɛtmʊnt ˈhʊsɐl]; [16] 8 April 1859 – 27 April 1938 [17]) was an Austrian-German philosopher and mathematician who established the school of phenomenology.
Butler's teachings also included hostility towards Islam and skepticism of science. [12] Multiple ex-members of SIF have described it as a "cult"; Butler was "akin to a God" and not willing to be questioned. [4] [12] [13] They say Butler regularly mocked his devotees, publicly, calling it "a form of Krishna’s mercy". [2]
Social cycle theories are among the earliest social theories in sociology.Unlike the theory of social evolutionism, which views the evolution of society and human history as progressing in some new, unique direction(s), sociological cycle theory argues that events and stages of society and history generally repeat themselves in cycles.
The Third International Theory (Arabic: نظرية عالمية ثالثة), also known as the Third Universal Theory and Gaddafism, was the style of government proposed by Muammar Gaddafi on 15 April 1973 in his Zuwara speech, [11] on which his government, the Great Socialist People's Libyan Arab Jamahiriya, was officially based.
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.
Islam [a] is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, [9] the religion's founder. Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians.
In sociology and organizational studies, institutional theory is a theory on the deeper and more resilient aspects of social structure. It considers the processes by which structures, including schemes, rules, norms, and routines, become established as authoritative guidelines for social behavior. [1]
Unlike contemporary scholarship, which relied on traditions and historical narratives from early Islam, Ibn Taymiyya's methodology was a mixture of the selective use of hadith and a literal understanding of the Quran. [225] [226] He rejected most philosophical approaches to Islam and proposed a clear, simple and dogmatic theology instead. [225]