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The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
The noted Mariologist Gabriel Roschini called the 1942 consecration of the human race to the Immaculate Heart of Mary "the greatest honour, which anyone can imagine. It is the highest manifestation of the Marian cult." [8] He and others see the consecration as a new “Marian way”, neither collectivism nor unlimited liberalism. The ...
The purpose of the consecration is to rid the self of the spirit of the world and to become completely in tune with the lives of Jesus and the Mother Mary. This particular consecration is a thirty-three-day-long process in which the final day falls on a feast day of the Blessed Virgin.
The consecration prayer is as follows: O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (name), a repentant sinner, cast myself at your feet, humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and ...
As such, she is the masterwork of God and the start of God bringing mankind into communion with Jesus. In Mary's womb, Jesus is the manifestation of God's wonders, the fulfillment of God's plan of loving goodness, and the definitive theophany. As such, Mary is typified by the Burning Bush in the Book of Exodus and by wisdom in the Book of ...
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. [1] They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
A religious statue depicting the Immaculate Heart of Mary as it was revealed in the 1917 Marian apparitions which occurred at Fátima, Portugal.. The pious practice of honoring the Blessed Mother on Saturday is an ancient custom largely attributed to the Benedictine monk Alcuin (735-804), "Minister of Education" at the court of Charlemagne, who composed a Votive Mass formulary for each day of ...
The council of Ephesus also approved the creation of icons bearing the images of the Virgin and Child. Devotion to Mary was, however, already widespread before this point, reflected in the fresco depictions of Mother and Child in the Roman catacombs. The early Church Fathers saw Mary as the "new Eve" who said "yes" to God as Eve had said "no". [26]