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Luke then says that Satan left Jesus "for a season" [11] or "until an opportune time". [12] [13] Satan appears later in Luke 22, entering Judas and leading him to betray Jesus. Raymond Brown sees his return in Luke 22:53 when Jesus says to those arresting him "But this is your hour, and the power of darkness". [14]
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[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
The ministry of Jesus, in the canonical gospels, begins with his baptism near the River Jordan by John the Baptist, and ends in Jerusalem in Judea, following the Last Supper with his disciples. [1] The Gospel of Luke Luke 3:23 states that Jesus was "about 30 years of age" at the start of his ministry.
The parable of the Pharisee and the Publican (or the Pharisee and the Tax Collector) is a parable of Jesus that appears in the Gospel of Luke. In Luke 18 :9–14, [ 1 ] a self-righteous Pharisee , obsessed by his own virtue , is contrasted with a tax collector who humbly asks God for mercy .
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Luke's unnamed penitent thief was later assigned the name Dismas in an early Greek recension of the Acta Pilati and the Latin Gospel of Nicodemus, portions of which may be dated to the late fourth century. The name "Dismas" may have been adapted from a Greek word meaning "dying". [4] The other thief's name is given as Gestas.