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2 Samuel 16 is the sixteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God" (YHWH). [75] Psalm 110 is viewed as messianic in both Jewish and Christian tradition. [76]
Ziba is mentioned in three places. In 2 Samuel 9, David speaks to him and tells him how Mephibosheth will be his master. In 2 Samuel 16, when David flees Jerusalem after Absalom's conspiracy, Ziba comes to David with provisions, and claims that Mephibosheth has broken faith with David. David responds by giving all that belonged to Mephibosheth ...
2 Samuel 4 is the fourth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from ...
Psalm 51 is based on the incident recorded in 2 Samuel, chapters 11–12. [3] David's confession is regarded as a model for repentance in both Judaism and Christianity. [4] [5] [6] The Midrash Tehillim states that one who acknowledges that they have sinned and is fearful and prays to God about it, as David did, will be forgiven.
In the New Testament the name occurs in Luke 3:26, spelled Semei in the King James Version. Shimei curses David, 1860 woodcut by Julius Schnorr von Karolsfeld. Shimei ben Gera, a Benjamite of Bahurim, son of Gera, "a man of the family of the house of Saul" (2 Samuel 16:5–14, 19:16–23; 1 Kings 2:8–9, 36–46).
James 4:7. δε — ื A B ๐ pt omit — ๐ pt. James 4:9. μετατραπητω — ๐ 100 B P 614 1241 1739 μεταστραφητω — โญื A ๐. James 4:9. κατηφειαν — ๐ κατηφιαν — ๐ 100. James 4:11. η — ๐ 100 โญื A B και — ๐. James 4:11. κρινων — ๐ κρεινων — ๐ ...
The Masoretic Text is used as the Hebrew basis for the Old Testament, and the Textus Receptus is used as the Greek basis for the New Testament. [2] This translation is available in book form and is freely available online for use with the e-Sword software program. [3] Some also refer to it as the "KJ3" or "KJV3" (KJ = King James). [4] [failed ...
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