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Talk: Act of Consecration to the Sacred Heart of Jesus. ... Download QR code; Print/export Download as PDF; Printable version;
On 25 may 1899, Pope Leo XIII consecrated the human race and wrote an Act of Consecration of the Human Race to the Sacred Heart in his encyclical letter Annum sacrum. This consecration was made with the influence of Mary of the Divine Heart, which reportedly received the request from Jesus Christ, and in response to demands received over 25 ...
Pope Leo XIII composed the Prayer of Consecration to the Sacred Heart of Jesus in 1899 and included it in his 1899 encyclical Annum sacrum which consecrated the entire world to the Sacred Heart of Jesus. The consecration was motivated by letters sent to the Pontiff by a Good Shepherd nun, Mary of the Divine Heart, who stated that in a vision of ...
The consecration of the human race to the Sacred Heart of Jesus was a response to numerous demands that had been addressed to Pope Pius IX over 25 years. The encyclical, and the consecration, were influenced by two letters written to the pope by Sister Mary of the Divine Heart Droste zu Vischering who stated that in visions of Jesus Christ she ...
In saying that consecration is the act of the creature, it must be understood that every step in grace is undertaken through the assistance of the Holy Spirit (1 Peter 1:22). The consecration becomes so deep that it includes perfect submission to the crucifixion of the body of sin (Romans 6:6, Galatians 2:20; 5:24).
The fourth and final part of Saint Louis de Montfort’s consecration is the Knowledge of Jesus Christ. The prayers for this section include Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort’s Prayer to Jesus, and O, Jesus Living in Mary. At the finish of the consecration, usually the ...
Saint Louis de Montfort's Prayer to Jesus is a reflection of his philosophy of "total consecration to Jesus Christ through Mary", a theme that centuries later influenced the development of Roman Catholic Mariology.
The 1962 and earlier forms of the Roman Canon included among the words attributed to Jesus in connection with the consecration of the chalice the phrase "mysterium fidei" (1 Tim. 3:9). It has been suggested that this was an anti- Manichaean addition by Pope Leo the Great (440-461), insisting on the goodness of material things: the material ...