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Jesus then begins preaching in Galilee and gathers disciples. [31] [32] After the proclamation of Jesus as Christ, three of the disciples witness his Transfiguration. [33] [34] After the death of John the Baptist and the Transfiguration, Jesus starts his final journey to Jerusalem, having predicted his own death there. [35]
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and the "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
The fig tree was a common symbol for Israel, and may also have that meaning here, [12] or the tree in the parable may refer to the religious leadership. [13] In either case, the parable reflects Jesus offering his hearers one last chance for repentance. [13] "These three years" logically refers to the period of Jesus' ministry.
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.
One theory is that this is from the Aramaic בר נחמה, bar neḥmā, meaning 'son (of) prophet'. Another is that it is related to the Hebrew word nabī (נביא, Aramaic nebī) meaning "prophet". [9] [10] In the Syriac Bible, the phrase "son of prophet" is translated bara dbuya'a. [11]
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