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Ritual washings (Heb. 9:10) symbolize the cleansing of the soul from sins and iniquities. They signify the washing-away of the pollutions of the Lord's people (Isa. 4:4). Psalm 51:2 expresses the human longing and divine promise: "Wash me thoroughly from mine iniquity, and cleanse me from my sin". [ 5 ]
It is a work of investigative judgment which is part of the ultimate disposition of all sin, typified by the cleansing of the ancient Hebrew sanctuary on the Day of Atonement. In that typical service the sanctuary was cleansed with the blood of animal sacrifices, but the heavenly things are purified with the perfect sacrifice of the blood of Jesus.
Wash me thoroughly from my wickedness: and cleanse me from my sin. For I acknowledge my faults: and my sin is ever before me. Against Thee only have I sinned, and done this evil in thy sight: that Thou mightest be justified in Thy saying, and clear when Thou art judged. Behold, I was shapen in wickedness: and in sin hath my mother conceived me.
An unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a ...
Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50.
Pseudo-Chrysostom: Among others who were not able to ascend into the mount was the leper, as bearing the burden of sin; for the sin of our souls is a leprosy.And the Lord came down from the height of heaven, as from a mountain, that He might purge the leprousness of our sin; and so the leper as already prepared meets Him as He came down.
O God, who makes the unworthy worthy, the sinners just, and the unclean clean: cleanse my heart and my body from all filth and thoughts of sin: and make me a fitting and striving minister to Your Holy Altars: and grant that upon this Altar to which I, unworthy, dare to approach, I may offer You acceptable sacrifices for my sins and offenses ...
A silver washing cup used for netilat yadayim Ancient mikveh unearthed at Gamla. In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism).
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