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Virtues lead to punya (पुण्य, [31] holy living) in Hindu literature; while vices lead to pap (पाप, sin). Sometimes, the word punya is used interchangeably with virtue. [32] The virtues that constitute a dharmic life – that is a moral, ethical, virtuous life – evolved in vedas and upanishads. Over time, new virtues were ...
While the first four date back to Greek philosophers and were applicable to all people seeking to live moral lives, the theological virtues appear to be specific to Christians as written by Paul in the New Testament. Efforts to relate the cardinal and theological virtues differ. Augustine sees faith as coming under justice.
The first four chapters, known as the introductory chapters, include 40 couplets on God, rain, characteristics of a righteous person, and assertion of virtue. The remaining chapters with 340 couplets are addressed to the common man or a householder, which includes 200 couplets on domestic virtue and 140 couplets on higher yet most fundamental ...
30. “Tolerance and apathy are the last virtues of a dying society.” 31. “All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and ...
The ideal Stoic would instead measure things at their real value, [39] and see that the passions are not natural. [40] To be free of the passions is to have a happiness which is self-contained. [40] There would be nothing to fear—for unreason is the only evil; no cause for anger—for others cannot harm you. [40]
Virtue – characteristic of a person which supports individual moral excellence and collective well-being. Such characteristics are valued as a principle and recognized as a good way to be. This list is necessarily incomplete. Virtues of self-control. Ambition – self-control regarding one's goals; Ataraxia – Concept in Hellenistic philosophy
The values that a person holds may be personal or political depending on whether they are considered in relation to the individual or to society. [1] Apart from moral virtue, examples of personal values include friendship, knowledge, beauty etc. and examples of political values, justice, equality and liberty.
This division of virtue as a whole into cardinal virtues is an ongoing project of positive psychology or, in philosophy, virtue ethics, following a tradition originating in Plato's Republic and Aristotle's Nicomachean Ethics. It implies a link between virtus and the Greek concept of arete.