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The prayer book made public baptism the norm, so a congregation could observe and be reminded of their own baptism. In cases of emergency, a private baptism could be performed at home. [32] The 1552 rite furthered the process of simplifying the baptism service begun in the 1549 book. [32]
There was no single book; the services that would be provided by the Book of Common Prayer were to be found in the Missal (the Mass), the Breviary (daily offices), the Manual (the occasional services of baptism, marriage, burial etc.), and the Pontifical (services conducted by a bishop—confirmation, ordination). [2]
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
Baptismal vows are taken by the candidate, godparents, or parents when an individual receives the sacrament of baptism. Baptismal vows are the renunciations required of an adult candidate for baptism just before the sacrament is conferred. [1] In the case of an infant baptism they are given by the godparents (sponsors) or
In the 1662 Book of Common Prayer, the preface omits the Dominus vobiscum ("The Lord be with you") and is in the form: [2] Priest: Lift up your hearts. People: We lift them up unto the Lord. Priest: Let us give thanks unto our Lord God. People: It is meet and right so to do.
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Such participation by the Christian people as a chosen race, a royal priesthood, a holy nation, a redeemed people (1 Peter 2:9; cf. 2:4–5), is their right and duty by reason of their baptism. [ 2 ] Popes Pius X [ 3 ] and Pius XII [ 4 ] asked that the people be taught how to chant the responses at Mass and that they learn the prayers of the ...