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A few Sikh groups have put pressure on universities to stifle academic criticism of popular Sikh literature and theories of Sikh history. [21] In the early 1990s, Pashaura Singh, an academic of the Macleodian school, was campaigned against for challenging the authenticity of Guru Granth Sahib. Singh was pressured to withdraw sections of his thesis.
ੴ ikk ōankār ਸਤਿ sat (i) ਨਾਮੁ nām (u) ਕਰਤਾ karatā ਪੁਰਖੁ purakh (u) ਨਿਰਭਉ nirabha'u ਨਿਰਵੈਰੁ niravair (u) ਅਕਾਲ akāl (a) ਮੂਰਤਿ mūrat (i) ਅਜੂਨੀ ajūnī ਸੈਭੰ saibhan ਗੁਰ gur (a) ਪ੍ਰਸਾਦਿ॥ prasād (i) {ੴ} ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ...
The idea of creating an online Sikh encyclopedia is attributed to Ash Singh after he had a television interview where the importance of documenting Sikh history, from both the distant past and present, was discussed. [2] Ash Singh partnered with Gurumustuk Singh Khalsa, then webmaster of SikhNet, to create SikhiWiki. [2]
Sikh soldiers died or were wounded for the freedom of Britain and the world and during shell fire. At offset of World War I, Sikh military personnel numbered around 35,000 men of the 161,000 troops, which is around 22% of the British Armed Forces, [215] yet the Sikhs only made up less than 2% of the total population in India. Sikhs were known ...
The field is seen as beginning around the mid-20th century, during the time of the partition of the Indian subcontinent into two domains: Pakistan and India. [1] Literature in European languages regarding Sikhs and Sikhism has existed since the 18th century but the institutional environment did not exist at that period to further these inquiries and attempts into a proper field of study. [1]
Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close.
The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, [5] the Gurus [6] made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together).
However, Sikh political history may be said to begin in 1606, with the death of the fifth Sikh guru, Guru Arjan Dev. [100] Religious practices were formalised by Guru Gobind Singh on March 30, 1699, when the Guru initiated five people from a variety of social backgrounds known as the Panj Piare ( ' beloved five ' ), to form a collective body of ...