Search results
Results from the WOW.Com Content Network
In the Philippines, a handful of superstitious beliefs exist that are very famous amongst the natives. These beliefs are typically introduced to them at a very early age through children's books or bedtime stories. It is believed that if natives aren't careful to follow them, a curse will befall them.
Portrait of the first man, Malakas, and woman, Maganda, who came out from a bamboo pecked by the bird form of the deity of peace, Amihan, in Tagalog mythology The Maranao people believe that Lake Lanao is a gap that resulted in the transfer of Mantapoli into the center of the world.
The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs. While these beliefs can be treated as separate religions, scholars have noted that they follow a "common structural framework of ideas" which can be studied together. [3]
Superstitious people still attribute certain illnesses or diseases to kulam. This most often happens in rural areas, where an herbal doctor called an Albularyo, diagnoses a victim using a divination method called Pagtatawas and helps the victim cure his or her malady. Superstitious folks still attribute certain illnesses or diseases to barang.
In Mandaya beliefs, a different human-speaking bird with the same name laid two eggs that hatched the first man and woman. The first egg was laid at the mouth of river Mayo, where the woman was hatched, while the other was laid near the source of the river.
Souls in Filipino cultures abound and differ per ethnic group in the Philippines. The concept of souls include both the souls of the living and the souls or ghosts of the dead. The concepts of souls in the Philippines is a notable traditional understanding that traces its origin from the sacred indigenous Philippine folk religions .
Philippine folk literature refers to the traditional oral literature of the Filipino people.Thus, the scope of the field covers the ancient folk literature of the Philippines' various ethnic groups, as well as various pieces of folklore that have evolved since the Philippines became a single ethno-political unit.
The first was a perspective rooted in a cultural evolutionary framework which understood folk religion as representing the survivals of older forms of religion; in this, it would constitute "the survivals, in an official religious context, of beliefs and behaviour inherited from earlier stages of the culture's development". [4]