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Kenneth E. Hagin was born August 20, 1917, in McKinney, Texas, the son of Lillie Viola Drake Hagin and Jess Hagin. [citation needed] According to Hagin's testimony, he was born with a deformed heart and what was believed to be an incurable blood disease. He was not expected to live and at age 15 he became paralyzed and bedridden. [5]
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
It is used for anointing oil in conjunction with Bethel and other sites that were "anointed" in the narrative of Jacob's Ladder and subsequent second visit to Bethel (Genesis 35:9–15). [ 7 ] [ 8 ] It is one of the offerings God demands of the Israelites for the Tabernacle in Exodus 25:3–8 in the context of spices to be used to make ...
Kenyon's writings influenced Kenneth Hagin Sr., the recognized "father" of the Word of Faith movement. [9]: 76 Hagin, who had founded a ministry known as the Kenneth E Hagin Evangelistic Association, started disseminating his views in the Word of Faith magazine in 1966, and subsequently founded a seminary training Word of Faith ministers.
In the King James Version of the Bible the text reads: But thou, when thou fastest, anoint thine head, and wash thy face; The World English Bible translates the passage as: But you, when you fast, anoint your head, and wash your face; The Novum Testamentum Graece text is: σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν
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Jesus foreshadows his death and this is the last anointing, an expensive one at that, that he will receive. Mark states in Mark 1:1 that his book is "the good news of Jesus the anointed one", [13] the word Christ meaning "anointed". The woman understands Jesus' importance more than do the other people there.