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France and Schweizer disagree, and believe that in these verses Jesus is presenting himself as the judge at the Last Judgment. [2] [3] The final part of the verse is a reference to Psalm 6:8. [4] It is also rooted in Jewish legal traditions. "Depart from me" is a phrase of renunciation to be used against those who have been expelled from the ...
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil". Jesus was here speaking to his disciples , and others who had chosen to follow him, far from the most reprehensible part of society.
Matthew 5:43 is the forty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the final antithesis , that on the commandment to " Love thy neighbour as thyself ".
This verse has also been used as evidence by Protestants for the doctrine of justification by faith. This is return to the theme of the parable of the narrow door of Matthew 7:13 , [ 2 ] with the word many emphasizing that there is a considerable number of individuals who claim special dispensation from Jesus, but who will not be admitted to ...
Matthew 5:45 is the forty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, that on the commandment: "Love thy neighbour as thyself". Jesus here explains why one must love one's enemies.
This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.