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The final part of the verse is a reference to Psalm 6:8. [4] It is also rooted in Jewish legal traditions. "Depart from me" is a phrase of renunciation to be used against those who have been expelled from the community. "You mean nothing to me" was an equivalent, if stronger, possible phrase. [5]
Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
The text is unambiguous, the word here translated as evil is the same one routinely used to describe Satan himself. Heinrich Meyer suggests that the meaning is that his hearers, "as compared with God, are morally evil". [1] and Harold Fowler also suggests that Jesus might simply mean that all humans are evil when compared to the perfection of ...
This verse has also been used as evidence by Protestants for the doctrine of justification by faith. This is return to the theme of the parable of the narrow door of Matthew 7:13 , [ 2 ] with the word many emphasizing that there is a considerable number of individuals who claim special dispensation from Jesus, but who will not be admitted to ...
David Flusser, in a book titled Jesus and the Dead Sea Scrolls, has taken the phrase "sons of light" to mean the Essenes; their closed economic system is contrasted with that of other people who were less strict. [13] A Confessional Lutheran apologist commented: Jesus' parable of the unjust manager is one of the most striking in all the Gospels.
For the Law enacts, that not only the doers of evil, but they who are privy to any evil done, shall be held to be guilty. [5] Chrysostom: But it should be known, that just here is used to denote one who is in all things virtuous. For there is a particular justice, namely, the being free from covetousness; and another universal virtue, in which ...
Jesus solemnly proclaims that he "will send his angels, and they will gather. . . all evil doers, and throw them into the furnace of fire", and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!" The teaching of the Church affirms the existence of hell and its eternity.
In the King James Version of the Bible the text reads: 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. The World English Bible translates the passage as: 17 Even so, every good tree produces good ...
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