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Hobbes’s moral philosophy therefore provides justification for, and informs, the theories of sovereignty and the state of nature that underpin his political philosophy. [2] In utilising methods of deductive reasoning and motion science, Hobbes examines human emotion, reason and knowledge to construct his ideas of human nature (moral ...
Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4]
Bellum omnium contra omnes, a Latin phrase meaning "the war of all against all", is the description that Thomas Hobbes gives to human existence in the state-of-nature thought experiment that he conducts in De Cive (1642) and Leviathan (1651).
Hobbes begins his treatise on politics with an account of human nature. He presents an image of man as matter in motion, attempting to show through example how everything about humanity can be explained materialistically, that is, without recourse to an incorporeal, immaterial soul or a faculty for understanding ideas that are external to the ...
From here, Hobbes developed the way out of the state of nature into political society and government by mutual contracts. According to Hobbes, the state of nature exists at all times among independent countries, over whom there is no law except for those same precepts or laws of nature (Leviathan, Chapters XIII, XXX end).
Hobbes in De Corpore states that the subject of philosophy is devoted to "bodies". He clarifies this by division: in English translation, natural philosophy is concerned with concept of "natural body" ( Latin : corpus naturale ), while the bodies called commonwealths are the concern of "civil philosophy". [ 5 ]
De Cive is the first of a trilogy of works written by Hobbes dealing with human knowledge, the other two works in the trilogy being De Corpore ("On the body"), published in 1655 and De Homine ("On man"), published in 1658.
Hobbes applied his understanding of the science of human nature to explain why the English Civil War came to pass. He was able to do this because he "did not make an impassable gulf between his rational understanding on the one hand and the particular events which he witnessed, remembered, or heard about on the other". [ 2 ]