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John 6:39: This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. [21] John 10:28: And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. [22] John 17:12: While I was with them in the world, I kept them in Your ...
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
Brooklyn Museum – The Ear of Malchus (L'oreille de Malchus) – James Tissot A depiction of Peter striking Malchus (c. 1520, Musée des Beaux-Arts de Dijon) Malchus (/ ˈ m æ l k ə s /; Koinē Greek: Μάλχος, romanized: Málkhos, pronounced [ˈmal.kʰos]) was the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels.
John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible. It is often referred to as "jesting Pilate ". In it, Pontius Pilate questions Jesus ' claim that he is "witness to the truth" ( John 18:37 ).
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