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An inscription in Mathura discovered in 1988 mentions "The last day of year 116 of Yavana hegemony (Yavanarajya)", also attesting presence of the Indo-Greeks in the 2nd century BCE. The inscription would date to the 116th year of the Yavana era (thought to start in 186–185 BCE) which would give it a date of 70 or 69 BCE. [3]
Balarama and Krishna being received at the court of the King Ugrasena at Mathura. Ugrasena (Sanskrit: उग्रसेन) is a character mentioned in the Hindu epic, Mahabharata. He is the King of Mathura, a kingdom that was established by the Vrishni tribes from the Yadavamsha clan. His son Kamsa was a cousin of Krishna's mother, Devaki.
A partially preserved Sakyamuni statue, also from Mathura, has the date "Year 94", although without mentioning Vasudeva specifically. [ 6 ] The statue, located in the Mathura Museum , is an important example of the art of Mathura .
The Mahabharata and the Puranas refer to the rulers of the Mathura region as the Yadus or Yadavas, divided into a number of septs, which include the Vrishnis. [7] [8] The Buddhist texts refer to Avantiputta, the king of the Surasenas in the time of Maha Kachchana, one of the chief disciples of Gautama Buddha, who spread Buddhism in the Mathura ...
Kamsa (Sanskrit: कंस, IAST: Kaṃsa) was the tyrant ruler of the Vrishni kingdom, with its capital at Mathura.He is variously described in Hindu literature as either a human or an asura; The Puranas describe him as an asura, [2] [3] while the Harivamśa describes him as an asura reborn in the body of a man. [4]
Saṃkarṣaṇa (IAST Saṃkarṣaṇa, "The Plougher") [7] later known as Balarama, was a son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. [8] He was a leading member of the Vrishni heroes, and may well have been an ancient historical ruler in the region of Mathura.
Its excavation in Mathura shows that the Greco-Buddhist art of Gandhara was finding its way in Mathura, thereby potentially influencing local art. This statue demonstrates the close ties between the art of Gandhara and the art of Mathura. [3] This has implications regarding the time and place of the creation of the first Buddha images. The ...
The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. [5]