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According to Hadith compiler Abu Dawood's work Sunan Abu Dawood, Muhammad had advised the application of henna in case of leg pain: [22] Narrated by Salmah, the maid-servant of the Prophet, said: No one complained to the Prophet of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna.
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Riyad as-Salihin, The Meadows of the Righteous, or The Gardens of the Righteous (Arabic: رياض الصالحين, romanized: Riyāḍ aṣ-Ṣāliḥīn), is a compilation of verses from the Quran supplemented by hadith narratives written by Al-Nawawi from Damascus (1233–1277).
Ibn Hajar al-Asqalani in the 15th century produced the Fath al-Bari, a commentary on Sahih al-Bukhari that also adds many other hadith related to the topics that al-Bukhari discusses not found in his collection. Ibn Hajar only includes hadith which are at least ḥasan ("good", which is below "sound" but above "weak" in judgement on ...
Hypocrisy towards others: somebody is double-faced and double-tongued. ... then, behind their back, he denounces them and tries to cause them pain and harm. Hadith ...
Other Primary/Major Collections (Primary Hadith books are those books which are collected and written by author or their students themselves). Most of the following list has been given in Preface (Muqadamah) of the book Al-Jami al-Kamil (published in 2019) by Imam Ziya-ur-Rahman Azmi , but the 1st century collections are not really available:
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability ...
A ḥasan hadith may rise to the level of being ṣaḥīḥ if it is supported by numerous isnād (chains of narration); in this case that hadith would be ḥasan lithatihi ("ḥasan in and of itself") but, once coupled with other supporting chains, becomes ṣaḥīḥ ligharihi ("ṣaḥīḥ due to external factors"). [4]