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The Golden Rule is the principle of treating others as one would want to be treated by them. It is sometimes called an ethics of reciprocity, meaning that you should reciprocate to others how you would like them to treat you (not necessarily how they actually treat you).
' The Book of Hammam ibn Munabbih ', is a hadith collection compiled by the Yemeni Islamic scholar Hammam ibn Munabbih (d. 101 AH / 719 CE or 130 AH / 748 CE). It is sometimes quoted as one of the earliest surviving works of its kind. [1] [2] The Sahifat exists in three somewhat variant recensions, one of which is in Ahmad ibn Hanbal's Musnad. [3]
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Riyad as-Salihin, The Meadows of the Righteous, or The Gardens of the Righteous (Arabic: رياض الصالحين, romanized: Riyāḍ aṣ-Ṣāliḥīn), is a compilation of verses from the Quran supplemented by hadith narratives written by Al-Nawawi from Damascus (1233–1277).
The book contains almost three thousand (3000) hadiths according to Al-Maktaba Al-Shamela. It is one of the oldest Musnad ( a Hadith book with full isnād s, also organized by Companion) written. It is written in the second century of the Islamic Calendar and written before the most authentic book of Hadiths (narrations of Muhammad ) that are ...
“By treating yourself well, you are showing others how you like to be treated.” Related: 35 Powerful Phrases When You Need Emotional and Spiritual Repair and Relief 6.
According to Hadith compiler Abu Dawood's work Sunan Abu Dawood, Muhammad had advised the application of henna in case of leg pain: [22] Narrated by Salmah, the maid-servant of the Prophet, said: No one complained to the Prophet of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna.
Respecting and obeying one's parents has been made a religious obligation, and ill-treatment to them is forbidden in Islamic jurisprudence and Islamic tradition. With regard to the rights of parents, the Quranic injunction is to behave well with them , to take care of them especially in their old age, not to be rude to them, and to show highest ...