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"The Spirit of the Lord God" has been promised in Isaiah 11:2 to come upon God's chosen one, through God's anointing (Hebrew: משח 10] the root word for "Messiah"). [ 9 ] "The captives": The role of the Spirit-filled figure in to bring justice to the victims of injustice, as in Isaiah 11:4 .
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
Sermon 68: The Wisdom of God's Counsels - Romans 11:33; Sermon 69: Imperfection of Human Knowledge - 1 Corinthians 13:9, preached in Bristol, 5 March 1784; Sermon 70: The Case of Reason Impartially Considered - 1 Corinthians 14:20; Sermon 71: Of Good Angels - Hebrews 1:14; Sermon 72: Of Evil Angels - Ephesians 6:12; Sermon 73: Of Hell - Mark 9:48
"Yea, He saith, 'It is too light a thing for you to be My servant, to establish the tribes of Jacob, and to restore the scions of Israel, and I shall submit you as a light unto the nations, to be My salvation until the end of the earth' Isaiah 49:6. "And unto your light, nations shall walk, and kings unto the brightness of your rising" Isaiah 60:3.
A Souldier must consider that sometimes God[']s people have the worst in battel as well as God[']s enemies. [15] This condensed Souldiers Pocket Bible was usually buttoned on the inside waistcoat, placed near the heart, and under the soldier's outer coat. [6] The placement did not hinder the movements of the soldier. [10]
The exlusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Plus, while not viewing them as Scripture, early Protestant Bibles—Luther's translation, the Great Bible of 1539, the Geneva Bible of 1560 (supported by John Calvin and John Knox), the Bishops' Bible of 1568, and the King James Bible of 1611—included the Deuterocanonical books, or "Apocrypha," as something of an appendix. 4.
The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...
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