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Nietzsche's chief development of ressentiment came in his book On the Genealogy of Morals; see esp §§ 10–11). [3] [4] Earlier it had been used by Søren Kierkegaard. [5] [6] [7] notably in his Two Ages: A Literary Review. [8] The term was also studied by Max Scheler in a monograph published in 1912 and reworked a few years later. [9]
The emotions and affects primarily concerned are revenge, hatred, malice, envy, the impulse to detract, and spite." [ 17 ] Although scholars do not agree on a fixed number or attributes materially defining Ressentiment, they have nonetheless collectively articulated about ten authoritative and insightful points (many times combining them) which ...
Nietzsche asserts that the psychological reality of redemption was a "new way of life, not a new faith". [19] It is "[t]he deep instinct which prompts the Christian how to live so that he will feel that he is 'in heaven'". [19] The Christian is known by his acts. He offers no resistance to evil, He has no anger and wants no revenge.
According to one of Nietzsche's most prominent English translators, Walter Kaufmann, the book offers "Nietzsche's own interpretation of his development, his works, and his significance." [ 1 ] The book contains several chapters with self-laudatory titles, such as "Why I Am So Wise", "Why I Am So Clever", "Why I Write Such Good Books" and "Why I ...
Thus Spoke Zarathustra: A Book for All and None (German: Also sprach Zarathustra: Ein Buch für Alle und Keinen), also translated as Thus Spake Zarathustra, is a work of philosophical fiction written by German philosopher Friedrich Nietzsche; it was published in four volumes between 1883 and 1885.
The key to solving JonBenét Ramsey's murder could lie in evidence found at the scene nearly 30 years ago.. When police searched the 6-year-old’s home in Boulder, Colo., on Dec. 26, 1996, they ...
The third bill — Senate Bill 1213 — addresses the uses of generative AI for criminal purposes, particularly in the context of revenge porn and child sexual abuse material.
Initially at Grateful Life, Hamm wasn’t allowed to bring in non-spiritual materials like novels or newspapers — a restriction inherited from the older “therapeutic community” models — or to wear street clothes. He attended classes in light blue surgical scrubs, a public humbling that all newbies were subjected to.