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The word Bhagavan (Sanskrit: भगवान्, romanized: Bhagavān; Pali: Bhagavā), also spelt as Bhagwan (sometimes translated in English as "Lord", "God"), is an epithet within Indian religions used to denote figures of religious worship.
Narasimha (Sanskrit: नरसिंह, lit. 'man-lion', IAST: Narasiṃha), is the fourth avatara of the Hindu god Vishnu in the Satya Yuga. [2] He incarnated as a part-lion, part-man and killed Hiranyakashipu, ended religious persecution and calamity on earth, and restored dharma.
According to this tradition, the first was the ninth avatar of Vishnu, while the second was the historical Buddha. [52] [note 12] Conversely, Vishnu has also been assimilated into Sinhalese Buddhist culture, [55] and Mahayana Buddhism is sometimes called Buddha-Bhagavatism. [56] By this period, the concept of Dashavatara was fully developed. [57]
Gandabherunda (IAST: Gaṇḍabheruṇḍa) is a two-headed bird and he is a form of the Hindu god Vishnu as Narasimha and he has enormous powers in Hindu mythology. [1] In Hinduism, Gandabherunda is a form of Vishnu as Narasimha who disemboweled and killed Sharabha, a form of Shiva and Hiranyakashipu at the same time in Hindu mythology.
Vishnu, for example, is the source of creator deity Brahma in the Vaishnavism-focussed Purana texts. Vishnu's iconography and a Hindu myth typically shows Brahma being born in a lotus emerging from his navel, who then is described as creating the world [107] or all the forms in the universe, but not the primordial universe itself. [108]
The word Sudarshana is derived from two Sanskrit words – Su (सु) meaning "good/auspicious" and Darshana (दर्शन) meaning "vision".In the Monier-Williams dictionary the word Chakra is derived from the root क्रम् (kram) or ऋत् (rt) or क्रि (kri) and refers among many meanings, to the wheel of a carriage, wheel of the sun's chariot or metaphorically to the ...
Jagannath appeared in the form of Rama, another avatar of Vishnu, to Tulsidas, who worshipped him as Rama and called him Raghunath during his visit to Puri in the 16th century. [ 49 ] [ 50 ] Sometimes one regards him as one of the avatars (incarnations) of Krishna (i.e., Buddha-Jagannath) or Vishnu (i.e., Vamana).
[65] [79] [80] The Vishnu Purana, the Bhagavata Purana and the Padma Purana embeds the sacrificial description within a paean to Varaha by the sages of Janaloka after he saves the earth. [81] [82] [83] Roshen Dalal describes the symbolism of his iconography based on the Vishnu Purana as follows: [16] His four feet represent the Vedas ...