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Dark retreat in the Himalayan tradition is a restricted practice only to be engaged by the senior spiritual practitioner under appropriate spiritual guidance. This practice is considered conducive for navigating the bardo at the time of death and for realizing the rainbow body .
The journey is called "dark night" in part because darkness represents the fact that the destination "God" is unknowable, as in the 14th-century mystical classic The Cloud of Unknowing; both pieces are derived from the works of Pseudo-Dionysius the Areopagite in the 6th century. [citation needed] Further, the path per se is unknowable.
The I'itoi is an indigenous spiritual symbol that signifies the challenging and balancing decisions in one's life that lead us to our ultimate dream state from the product of all of our choices. The ideal is to reach the center of this maze of decisions we make, which is a manifestation of our purpose and dream, and is accepted by the Sun God ...
In Roman Catholicism, the Three Days of Darkness is an eschatological concept believed by some Catholics to be a true prophecy of future events. [1] The prophecy foretells three days and nights of "an intense darkness" [2] over the whole earth, against which the only light will come from blessed beeswax candles, and during which "all the enemies of the Church ... will perish."
Spiritual warfare is the Christian concept of fighting against the work of preternatural evil forces. ... This Present Darkness and Piercing the Darkness, ...
When some imagine their deaths (including the non-religious), they project themselves into a future self which experiences an eternal silent darkness. This is wrong, because without consciousness, there is no awareness of space and no basis for time – there cannot be darkness, because to experience darkness, one must be conscious of it. For ...
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Tenebrae (/ ˈ t ɛ n ə b r eɪ,-b r i / [1] —Latin for 'darkness') is a religious service of Western Christianity held during the three days preceding Easter Day, and characterized by gradual extinguishing of candles, and by a "strepitus" or "loud noise" taking place in total darkness near the end of the service.