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A connection between the Blood of Christ and the New Covenant is seen in most modern English translations of the New Testament [35] with the saying: "this cup that is poured out for you is the new covenant in my blood". [36] Christians see Jesus as the mediator of this New Covenant, and that his blood, shed at his crucifixion is the required ...
Christ's side pierced by a lance, drawing blood. Blood of Christ, also known as the Most Precious Blood, in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations ...
[citation needed] The connection between the blood of Christ and the New Covenant is seen in most modern English translations of the New Testament [8] with the saying: "this cup that is poured out for you is the new covenant in my blood". [9] Christians believe that Jesus is the mediator of the New Covenant, and that the blood of Christ shed at ...
This covenant, the blood of Christ, that is, the pouring forth of His blood as a sacrificial victim, at once procured and ratified; so that it stands firm to all truly penitent and contrite spirits who believe in Him: and of this great truth, the Lord's Supper was the instituted sign and seal; and he who in faith drinks of the cup, having ...
"The covenant that I made with their fathers": refers to the Mosaic Covenant between God and the people of Israel right after they were liberated from the bondage in Egypt (Exodus 19–24). [ 46 ] "Husband to them": describing Yahweh as a husband ( ba'al ) to the people of Israel, [ 47 ] carrying the image of contractual "husband-wife ...
Jesus is understood to have inaugurated the Kingdom of God, which advances throughout history from the Ascension to the Last Judgment, cf. Catechism of the Catholic Church 669-670. The advance of the Kingdom of God throughout history is interpreted in terms of the Augustinian concepts of the City of God and the City of Man.
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.
The Last Supper served to seal the new covenant, and the Eucharist is an ongoing reenactment of this covenant renewal. Following the Letter to the Hebrews, Benedict describes Jesus death, along with the Eucharist, in which the blood of Jesus is offered to the Father, as the perfect realization of the Day of Atonement (cf. Heb. 9:11–14, 24–26).
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